In the 440s, motivated as much by theological concerns as by the need to situate Syrian ascetics in a spiritual context, Theodoret wrote the Religious History (or History of the Monks of Syria), a series of portraits of Syrian ascetics. A few extracts from the five orations on Chrysostom were preserved by Photius (codex 273). He may have prepared the Antiochian symbol which was to secure the emperor's true understanding of the Nicene Creed, and he was a member and spokesman of the deputation of eight from Antioch called by the emperor to Chalcedon. Three collections survive, though there is some overlap between them. From Nicene and Post-Nicene Fathers, Second Series, Vol. The Catholic Encyclopedia, "Plato And Theodoret Christian Appropriation Platonic Philosophy And Hellenic Intellectual Resistance :: Ancient philosophy :: Cambridge University Press". God is immutable also in becoming man, the two natures are separate in Christ, and God the Logos is ever immortal and impassive. The text dates to either 440 or 444. Ignatius was martyred in Rome under Emperor Trajan's rule. Theodoret shared in the petition of John I of Antioch to Nestorius to approve of the term theotokos ("mother of God"),[5] and upon the request of John wrote against Cyril's anathemas. His writings were encyclopaedic in range, but the most memorable perhaps are his Remedy for Greek Maladies, the last of ancient apologies against paganism, and his Ecclesiastical History, continuing Eusebius’s work down… Theodoret's last exegetical works were the interpretations of difficult passages in the Octateuch and Quaestiones dealing with the books of Samuel, Kings, and Chronicles, written about 452 to 453. Why is ISBN important? "A Chapter in Byzantine Epistolography the Letters of Theodoret of Cyrus", "Qui est 'le Syrien' dans les commentaries de Théodoret de Cyr? Other articles where Ecclesiastical History is discussed: patristic literature: The school of Antioch: …apologies against paganism, and his Ecclesiastical History, continuing Eusebius’s work down to 428. Excepting the commentary on Isaiah (fragments preserved in the catenae) and on Galatians ii.6-13, the exegetical writings of Theodoret are extant. 1319 sqq.). zachary the rhetor cites a History of Chalcedon as written by Theodoret, but there is no trace of it; and the Libellus contra Nestorium ad Sporacium is not his. Theodoret of Cyrrhus, a key player in the political and theological controversies between Alexandria and Antioch in the fifth-century CE, produced massive amounts of literature. As such, it forms one of the last Apologies written, since in an age when Christianity was dominant, the need for apologies gradually died out. Theodoret then confronts the problem that the resulting medical paradigm is uncomfortably like that of magic. It was from his mother that he in- herited his interest in monks. : from the twentieth year of Constantine down to the reign of Leo I, in whose reign he died.” 104. In the Old Testament everything has typological significance and prophetically it embodies already the Christian doctrine. Chapter 11, “Theodoret in the Religious History ” (130-142), takes on the hagiographical aspect of Theodoret’s presentation of his own life in the Religious History. To these, J. Sakkelion added another 47 letters he published from a manuscript he found at the Monastery of Patmos in 1855. The biblical authors are, for Theodoret, merely the mouthpieces of the Holy Spirit, though they do not lose their individual peculiarities. The actual evidence given to us by Theodoret suggests that his education was exclusively religious. Of all transmutation and intermixture before him, preferably Theodore 's, Theodoret... 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